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Year of the Bible, May 30 & 31Why is David weeping?
Readings for these days – II Samuel 15:23 – 17:29
II Sam. 15:30 – David continued up the Mount of Olives, weeping as he went. II Sam. 15:31 - … David arrived at the summit, where people used to worship God.
David wept, but not because of the injustices that were happening to him. Indeed, when you look at his life, it was a life that was filled with injustices ever since the moment he had been anointed as the successor of Saul. He had joined Saul’s service, with the intent of being a faithful servant as long as Saul lived. This loyalty was met with murder plots and a life on the run. Now Saul was dead, David was king, and had met with great success in combat, and Israel had become well settled in the land. This success was now being eroded by an uprising led by his son, Absalom. It was no wonder that David wept.
But David was no whiner. His weeping was not over these personal hardships and injustices that he encountered. He recognized that personal injustices and hardships were a part of life, and especially a life spent in service to God.
So why weep? I think David’s weeping was a weeping over the fact that Israel was drifting from God. As he climbed the Mount of Olives, the place where people used to worship God, he wept over the state of the nation.
Canadian Christians: do not weep over any hardships you may endure because you are a Christian. Personal whining does not look good on the people of God. Whining over personal hardships makes it appear that the only reason you serve God is that he will give you a life of ease. On the other hand, it is perfectly permissible for our hearts to cry out for the empty churches, cry out for the lack of spiritual awareness, and cry out for a great awakening in our land.
Let the Word speak.
Thurland
-- Year of the Bible, May 29When Absalom tries to steal your heart
Readings for these days – II Samuel 14:1 – 15:22
When I was an assistant pastor at the Wesleyan Church in Sussex, we had several Bible College students work at the church. One in particular was somewhat of a mover and shaker, … someone who could get people’s attention. As he made his little inroads into the hearts of the people he would say things to me like, “you’d make a better pastor than Rev. Ricker (the senior pastor)”. Then he’d go to Pastor Ricker, and say, “Thurland thinks the church would be better off if he were the pastor.” And then to his friends in the church, he’d say, “Thurland and Mr. Ricker don’t get along.” He was smooth, and many people were taken in.
In today’s lesson, Absalom, the king’s son, was a good looker and a smooth talker. “There was no one in all Israel to be praised as much as Absalom for his good looks. From the sole of his foot, to the crown of his head, there was no blemish.” This good looking, smooth talking man set up shop at the city gates and began to methodically steal the hearts of the people. They would come looking for help, and he would say, “The king is too busy, but I can help.” And slowly the insinuation was made that Absalom would be a better king, and he “stole the hearts of the people”.
I call it an “Absalom spirit.” It never quite tells lies, but it never quite presents the truth either. And unfortunately, it is present in far too many churches. In one church, whenever there was a visitor in the church, Absalom would always get to their house before I did. Almost always he would say, “I’m surprised pastor hasn’t been here yet.” – sowing just a tiny question mark in their minds. In another church, Absalom used to like to go to the members homes, and say things like “I may be mistaken, but I don’t thing Pastor has … (and name something that was sure to raise some dissension.”) Then he would ask, “what do you think about that”, and then come back and tell me what they thought.
Here’s what to do when Absalom comes to your door. Pick up the phone, call the pastor, and say, “Pastor, Absalom is here at my house, and this is what he says. Have you got a few minutes sometime this week when the three of us could get together and talk about it?”
Let the Word speak.
Thurland -- Year of the Bible, May 23A time to gloat
Readings for these days – II Samuel 2:12 – 3:39
I have a couple of faithful readers in Edmonton, and I’m just guessing, but I would say that if the Oilers get another win or two under their belts, that there could be some gloating coming from the West. I’m a Canadiens fan, and (somewhere in the distant past) I can faintly remember gloating once or twice myself. (I could say that it is much easier for us Hab’s fans to remember than it is for the Leaf fans, but I suspect that in itself could be construed as some sort of gloating.)
Joking aside, it is an easy thing to fall into the trap of gloating when someone we don’t like gets what we consider to be his “just desserts”. In yesterday’s lesson, David had the opportunity to gloat over Saul’s death, and in today’s lesson he has the opportunity to gloat over the death of Abner. He chose to not do so – in fact he chose the opposite - to lament the deaths of these two enemies of his. Interestingly enough, the people loved his response. 2nd Sam. 3:36 tells us, “All the people took note and were pleased; indeed, everything the king did pleased them.”
Gloating is like a big dog – sooner or later it’s going to jump up and bite you. No time is a good time to gloat.
Let the Word speak.
Thurland
-- Year of the Bible, May 21 & 22Respect for the Lord’s Anointed
Readings for these days – I Samuel 29 – II Samuel 2:11
Saul, who ahs made himself David’s enemy, is dead! And the people expect that David, who will now become king, will be exuberant in celebration. But in fact, just the opposite happened. David lamented with a great lament, because he had great respect for the “Lord’s anointed.”
A continuous theme running throughout the OT is that of respect for the sacred. King Saul thought enough of his kingly position, that he figured he could bypass this. He didn’t wait for Samuel to offer sacrifices; he inquired of mediums rather than ask God for directions – in short, he showed little or no respect for the ways of God unless they suited his purpose.
David, on the other hand, showed continual respect. When his city (Ziklag) was attacked and the women taken hostage, he “inquired of the Lord” before he went after the captors. And now that Saul is dead, David executes the fellow who brashly reported that he was the one who had killed him. David said to him. “Why were you not afraid to lift your hand to destroy the Lord’s anointed?” (You will remember that David himself had several opportunities to protect himself by killing Saul, but each time he said, “I cannot touch the Lord’s anointed and be blameless.”)
I know (because I am a preacher) that preachers can take verses like these out of context. We can twist them and try to make them sound like a mere layperson could never disagree with the preacher. God forgive us when we do that.
But may God also forgive those who do “touch the Lord’s anointed.” There are those in churches who sow discord. I’m not quite sure what their agenda is, but they have no difficulty in doing what they can to bring down the ministry. Thanks be to God that they are few and far between, but if you are a layman in a church, and you know there is a “church boss” who seems to delight in controlling people, make sure that you pray for “the Lord’s anointed” and be careful not to fall for the stories that the church boss tells.
Let the Word speak.
Thurland -- Year of the Bible, May 18, 19, 20Non-trivial pursuit
Readings for these days – I Samuel 22 – 28
“Too blessed to be stressed” is the sign on the front of the Presbyterian Church in town today. In some ways, that seems to be a good motto for David in the days after he was anointed by Samuel to be the next king of Israel, until he actually became king.
During this time Saul (the jealous current king) pursued him relentlessly. Several times God intervened – drawing Saul away to some other adventure. Twice in the lessons over these past three days, David had the opportunity to easily kill Saul, and end this forever. At one point, Saul thought he was alone, and David cut off the end of his robe. On another occasion, Saul was sleeping, and David took his spear that was next to him.
It would have been easy for David to have killed Saul, but there is a recurring conversation that runs through this portion of Scripture. First David’s friends say, “today God has delivered your enemy into your hand.” Then David replies, “Who can lay a hand on the Lord’s anointed and be guiltless?” A short time later, Saul finds out how close he was to death, and he has a recurring bout of what I will call “partial repentance”.
Saul seems to be sorry when he gets caught, but his sorrow is short-lived. Sound familiar at all? Ladies and gentlemen, we are not children. This matter of chasing after our own desires (as Saul was doing) - as opposed to chasing after the will of God – is not a trivial pursuit. David recognized that (Who can lay a hand on the Lord’s anointed?) – Saul did not.
Let the Word speak.
Thurland -- Year of the Bible, May 16 & 17Jealousy that eats your soul
Yesterday’s and Today’s readings – I Samuel 18 - 21
Not sure if it’s an Aesop’s fable, or just a good story, but there is a fable of an eagle who was jealous because another eagle was faster and stronger than him. One day he saw a sportsman and said to him: “I wish you would bring down that eagle.” The sportsman replied that he would if he only had some feathers to put into the arrow. So the jealous eagle pulled one out of his wing. The arrow was shot, but didn’t quite reach the rival eagle; it was flying too high. The envious eagle pulled out more feathers, and kept pulling them out until he lost so many that he couldn’t fly – upon which the sportsman turned around and killed him.
In these lessons about Saul and David, Saul was the anointed king, and would be until he died. But there was a young upstart named David. He was getting a lot of attention and Saul didn’t like it one bit. He became obsessed with thinking of ways to get rid of David: kill him himself, have him sent into dangerous battles, it really didn’t matter as long as David was gone. He got his family involved, he tried to destroy relationships.
But in the end (actually long before the end) we read that “the Lord was with David, but had left Saul.”
In the end, whether you are eagle or king, if you are filled with jealousy, the only one you truly hurt is yourself
Let the Word speak.
Thurland -- Year of the Bible, May 15Baby Steps First
Today’s readings – I Samuel 17:1 – 18:4
I Samuel 17:37 - The LORD who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine."
Today’s is the familiar story of David and Goliath – so familiar we are tempted to miss the point(s). There are probably several points, but only one that we will emphasize today. Where did David get the absolute trust in God that led him confidently into battle with a giant that had the rest of Israel cowering in fear? His logic was flawless: A lion attacked me, and God gave me the strength to defeat it. A bear attacked me, and God gave me the strength to defeat it. This same God can be trusted to give me the strength to defeat this uncircumcised Philistine who taunts my army.
To me, a bear and a lion do not look like “baby steps”, but in reality God was using these “smaller in the grand scheme of things” events to prepare David for this battle that was part of the grander scheme.
Faith is a developing thing. Look back and see what God has done for you, and believe him to build on that!
Let the Word speak.
Thurland -- Year of the Bible, May 11What to do when you don’t like yourself (Or even of you do)
Today’s readings – I Samuel 10:1 – 11:15
I Samuel 10:6 - The Spirit of the LORD will come upon you in power, and you will prophesy with them; and you will be changed into a different person. 7 Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.
These are specific words spoken to a specific individual, but I think that without losing integrity, they can be safely lifted out of context, and applied to us all. Samuel was informing Saul that God had chosen him to become the first king of Israel. An honor to be certain – but lest Saul assume that it was because of his natural prowess (he was, after all, head and shoulders above the rest of the men of Israel) Samuel tells him that the Spirit of God will come on him and he will be changed into a different person.
At the risk of sounding like an old-time evangelist, let me say that we all need that. Through repentance we all need to experience that which the Scripture calls being “born-again” or “born from above.” It happened to a lady this week, and what a joy it is to read a note from her this morning saying, “I am very overwhelmed following the happening on Sunday at the altar. My life seems so different, it is a beautiful feeling!!! I know God answers prayers, my prayers have been answered. It is as if Sunday was my day, the songs were for me, the sermon was for me, and it was such a normal thing that I walked up to the altar, and what happened from that minute on is unbelievable.”
Samuel said it this way – “The spirit of God will come on you, and you will be changed into a different person.” New Testament Paul says it this way: “Old things have passed away, behold all things have become new.”
Let the Word speak.
Thurland -- Year of the Bible, May 9Meaning of your name?
From 1st Samuel 4:22
I only met him once but his story has stayed with me ever since. It was January of 1987, and we were in Haiti visiting our good friends, the Tattons. This young man’s name was DieuJuste, meaning “God is just”. I asked him the story of his name, and he said that his mother had had several children born before him, but they all had died. When it was obvious that this young baby would live, he received this wonderful name as a testimony. God is just.
In the Bible, names were often given descriptive names. You may remember that “Jacob” meant “deceiver.” In the stories recounted in the first part of Samuel, I think it would be safe to say that apart from Samuel himself, there is a tendency to devalue the temple ceremonies, and to trivialize the consecrated things. It culminates when the Ark of the Covenant is taken from its rightful place in the tabernacle, and is subsequently captured by the Philistines. At the end of the story, a baby boy is born and receives the name “Ichabod”, meaning “the glory of the Lord has left.”
If names were descriptive of character, and/or the activity of God in your life, what would your name mean?
Let the Word speak.
Thurland -- Year of the Bible, May 8Vows
From the book of Ruth
It was Aug. 24, 1974. Lorraine and I had decided to use non-traditional vows for our wedding, and these are the words we chose.
Ruth 1: 16-17 Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
And ever since then, we have kept the vows, and these have been my favorite verses from the Book of Ruth. Ain’t that sweet?
(And I’m not saying this just because she’s on the West Coast, and I’m lonely!)
Let the Word speak.
Thurland -- Year of the Bible, May 4How low can you go?
Today’s reading – Judges 19:1 – 20:48
In reply to yesterday’s posting, she wrote, “Wow, total anarchy and the (story you tell) is this son/mother drama? How did anyone exist at all through this period? I thought, “what would I do?” First you have to take God away...you are not following him. You have to fear death each time you step out the door, or maybe you are on a murder mission yourself. Then you would have to hide from the family, and it becomes worse and worse. I am soooo surprised anyone, anyone, survived this anarchy.”
And of course she’s right. Today’s lesson, the cycle of sin – in fact it is no longer a cycle, it is a downward spiral – goes deeper and deeper. The lewdness and the inhumanity of the sexual acts described – how low can you go?
How low can you go when you leave God out of the picture? For that’s the theme of this part of Judges. They keep saying, “At this time there was no king”, intimating that “at this time everyone did as he (she) saw fit.” This story shows how low the chosen people could go.
How low could you go if you leave God out of the picture?
Let the Word speak.
Thurland
Year of the Bible, My 3Who’s Way?
Today’s reading – Judges 17:1 – 18:31
Frank Sinatra had a song that has practically become a rallying cry for many independent people of our culture. The end of verse one says: “I've lived a life that's full. I traveled each and ev'ry highway … And more, much more than this, I did it my way.” Another verse proudly proclaims, “But through it all, when there was doubt … I ate it up and spit it out. I faced it all and I stood tall and did it my way.”
It’s not a bad song, in fact it has some good thoughts, but we should remember there are dangers in “my way”. The book of Judges is a good example of this, for the deeper they got into “my way” the further they got from God’s protection. In Judges 17, we read “In those days, Israel had no king. Everyone did as he saw fit.” In this episode from the saga of the Chosen People, there were priests for hire to the highest bidder. There is a young fellow who steals 1100 shekels of his mother’s silver. She’s so happy when he gives it back, that she returns it to him, and gets him to make idols. The story goes on, like some forgotten chapter of the TV series “Dallas”. Deeper and deeper the downward spiral goes.
When you think you can do it on your own, remember the problems they faced when everyone did as he saw fit.”
Let the Word speak.
Thurland
Year of the Bible, May 2What’s this all about?
Today’s reading – Judges 15:1 – 16:31
Early in Judges, we had a sense of victory, a sense of good triumphing over evil. The nation was in a cycle in which it constantly turned away from God, but at least there were some good people that God could call upon to lead the nation back. (At least, there were people willing to be made good. Othniel, Ehud, Deborah, Gideon – they represented a period of good judges. And we as readers were able to say, “Praise God. Good wins again.”
But suddenly things change. In the next part of Judges there is still the cycle of national evil, but the leaders God uses to bring recovery leave much to be desired. Abimilech killed his seventy half-brothers to become the leader, Jephthah kills his own daughter as a sacrifice for a foolish vow he made, Samson consorts with prostitutes.
What good lesson can we learn from these men?
I think the lesson is this. The Bible is not about the goodness of men. It is about the faithfulness of God. (If I remember, we noticed this earlier in our walk through the Bible, in the lives of the men of Genesis.) It seems that here in the evil of the book of Judges, God uses evil men to do his will.
In spite of a sinful people, and sinful leadership, God keeps his covenant. That is the message of Scripture. God is a faithful God.
Let the Word speak.
Thurland Year of the Bible, May 1Children “stirred” by God’s Spirit
Today’s reading – Judges 13:1 – 14:20
From the time I was a boy, I sensed the calling of God. For those who knew me when I was young, there certainly was plenty of reason to doubt that, but it has always been on me. My pastor’s wife was heartbroken (well at least severely disappointed) when I chose to go to University rather than Bible College, for she sensed that it was not God’s direction. In that first year if University, I finally gave in to the call, enrolled in Bible College, and since that time (except for the occasional blue Monday that pastors go through), there has never been a doubt in my mind that this is what I had to do.
Judges 13 begins the story of Samson’s life, including his miraculous birth to a sterile woman. The last two verses simply say, “24 The woman gave birth to a boy and named him Samson. He grew and the LORD blessed him, 25 and the Spirit of the LORD began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.”
“The spirit of the Lord began to stir him”. Those words stir me. I am stirred as I watch some of these young people that Sarah works with being stirred by the Spirit.
Earlier, Samson’s father (Manoah) had done the wise thing when he asked for guidance in raising the unborn child. Together we pray for guidance in molding the young people of today upon whom the Spirit stirs.
Let the Word speak.
Thurland Year of the Bible, April 27For the Lord and for Gideon
Today’s reading - Judges 7:1 – 8:17 First for a little fun. When my girls were little we learned a special language with which we could talk with each other. It is simple to learn the format of the language – merely add the letters “ub” before every pronounced vowel in every word. That way my name, Thurland Brown, became Thuburluband Brubown.
I thought of that today when I read the story of Gideon, and remembered that the other name by which he was known was “Jerub-baal”. Translated into “ubba ubba” language that becomes “juberubub-bubabual”. Try saying that five times real fast. (Sorry, that’s the way my mind works some days.
In today’s lesson Gideon is busy becoming what God said he was: a mighty warrior. The mighty warrior trusted God - sent 31,700 soldiers home, and kept 300 - took 300 soldiers equipped with trumpets and lanterns into battle against an army
Today, I’m not interested if you can learn to say “juberubub-bubabual”, nor if you and an army of 300 ill-equipped soldiers can fight an army. What I am interested in is if today you are becoming what God said you could be.
Let the Word speak.
Thurland Year of the Bible, April 26Becoming MORE
Today’s reading - Judges 6:1-40
Forever and a day, the angel of God’s greeting to Gideon has been one of my favorite portions of Scripture. Of himself Gideon, Gideon gave an evaluation that was completely realistic: "how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family." But the angel persisted in giving a more heavenly perspective when he called Gideon “mighty warrior”.
Which was it? Was Gideon weak? Or was he mighty warrior?
What Gideon “was” is the not the point. This story is about what he would become as he allowed God to work through Him. He “was” weak. He would “become” mighty warrior.
We all have a starting point, and most of our starting points leave something to be desired. We “were” or “are” something, but by God’s grace we do not have to stay there.
Let the Word speak.
Thurland Year of the Bible, April 25Patterns
Today’s reading - Judges 1 - 5
Judges 1 = an overview of the history Judges 2 = an overview of the pattern of the next generations Judges 3 and following = the stories of the judges
Yesterday we noted that through Joshua’s life, and until that generation was gone, the people followed the Lord. Early in the story of Judges, we read that the next generation “knew not God”, and quickly went after other gods. From that time, the Israel’s history became a pattern of drifting, becoming oppressed, crying to God, receiving deliverance, living in peace, … drifting, becoming oppressed, crying to God, receiving deliverance, living in peace … drifting …
In the lessons until the end of today’s reading (Judges 5:31), we see the pattern repeated three times, with deliverance coming through Judges Othniel, Ehud, and Deborah. – 8 years of oppression, 40 of peace, 18 oppression, 80 peace, 20 oppression, 40 peace.
It seems like every generation must learn its own lessons. Our generation seems like it is intent on squeezing God out of the public places.
Let the Word speak.
Thurland
Year of the Bible, April 24The Power of Your Influence
Today’s article comes from Saturday’s readings – Joshua 24:1-33
You cannot decide what someone else’s life choices will be, but you can decide to be a positive influence.
Joshua said to the people, “Choose today who you will serve … but as for me and my house we will serve the Lord.” A few short verses later, Scripture records “Israel served the LORD throughout the lifetime of Joshua and of the elders who outlived him”
The good news is, it may not take a Herculean effort to be that influence. A childhood scene sticks in my mind. His name was Robert, and he was the boys Sunday School teacher. As long as I remember, he had a stiff leg and it must have been difficult for him to walk long distances. One day he took us for a hike – an all day hike – to the back of the island. The first time I saw Bradford’s Cove Weir from the land, it was with Robert French and a gaggle of 8 year old boys.
Why does that matter? Because the only reason he was there is because he loved the Lord, and he chose to show his love for the Lord by teaching 8 year old boys to also love the Lord. A positive influence.
Let the Word speak.
Thurland Year of the Bible, April 21Every Promise of God Fulfilled
Today’s reading – Joshua 22:1 – 23:16
Chapter 21 and 23 both end with an important Scriptural theme.
21:45 says, “Not one of all the LORD's good promises to the house of Israel failed; every one was fulfilled.” That was the major rallying cry of Joshua’s farewell address to the people in chapter 23. 14 "Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the LORD your God gave you has failed. Every promise has been fulfilled; not one has failed”
I know how poor I am at keeping promises made even to myself. (The intermittent nature of these “not so daily” blogs is good witness to that.) All of us could point a finger at someone else and say, “You let me down. I was counting on you, and you didn’t come through.” Our failures in this area stand in stark contrast to the nature of God. In fact, one of the threads that ties all Scripture together is the thread of God’s faithfulness. Not to promises that we imagine he has made. But to the legitimate promises, He is faithful. Some great verses come to my mind: - He is not a man that he should deny himself. - Will not the judge of all the earth do right? - He will weigh with an even balance.
Let the Word speak.
Thurland Year of the Bible, April 18How Long Will You Wait?
Today’s reading – Joshua 16:1 – 18:28
The land on the east of the Jordan has been divided amongst the 2 ½ tribes who requested it. Another 2 ½ tribes have received their allotment on the west side of the river, and the Tent of Meeting has been set up at Shiloh. From there, Joshua speaks to the nation and asks an incisive question: “How long will you wait before you begin to take possession of the land that the Lord, the God of your fathers, has given you?”
He makes a good point. It is too easy to settle for half-victories. Five of the tribes are well settled now. Surely they could make room for the other 7 (smaller) tribes. Together they could devise a plan of existence that would be … at least OK.
Joshua recognized this, so he sent three men from each tribe to map out the rest of the land, to draw boundaries for the seven unsettled tribes, and he would then put a tribe name on each plot. That way, until the land was conquered, there would always be this reminder that there was unfinished business.
How long will you wait? Don’t settle for half-victories.
Let the Word speak. |
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